I had only ever heard the word temperance used in connection with the 19th and early 20th century Temperance Movement which advocated total abstention from alcohol. English being a living, fluid language, this is now included as one of the meanings of temperance in the Macquarie and Oxford dictionaries; but the traditional meanings of the word derive from the Greek sophrosune, the Latin temperare: moderation and self–control, a call to restrain rather than abstain.
Temperance is part of the 5th suit of the Tarot, now known as the Major Arcana, which was created in renaissance Italy when there was, on the one hand, an enthusiastic revival of interest in art and literature inspired by classical models, philosophies and beliefs, on the other, an ever more powerful, singular and restrictive Christian church.
Temperance is one of Plato’s 4 classical virtues (the others being prudence, justice and fortitude), one of the church’s 7 Christian or cardinal virtues. (It added faith, hope and charity to the classical 4). The virtue of Temperance, as reflected in Tarot card XIV, is the ability of an individual to control the self through moderation, softening the severe, becoming more gentle and mild, and bringing about a desirable state of blending or compromise around them.
Many believe that the intention behind the Major Arcana’s creation was far more profound than simply to be the major trumps in the popular tarocchi card game, and a vehicle for cheeky gibes – like naming Card II The Papess – at repressive church dogma. They see hidden in these cards the human story of personal growth and enlightenment through direct contact with spirit/God rather than necessarily via a repressive church, its pope and priests, acting as intermediary. Cleverly, in the original Visconti Tarot deck, each card and its symbols may be interpreted in ways which support or undermine the status quo.